A Challenge to Everyday Life

Today’s post is by Bryan Berghoef

“The object of pilgrimage is not rest and recreation—to get away from it all. To set out on a pilgrimage is to throw down a challenge to everyday life. Nothing matters now but this adventure.”
~Huston Smith

 

The alarm went off, and my wife and I sleepily rolled out of bed, roused the children, brewed the coffee, and started the day. A few hastily-made lunches and bowls of cereal later, and the kids were ready to head out the door to school. A regular scene. A snapshot of hundreds of other similar days. OK, some days I hit snooze (or most days!).

We are all traveling somewhere, whether we regularly find ourselves at the airport, on a path through some untamed wilderness, or at the kitchen table. Life’s journey moves us from one place to another, and we are the unwitting (and sometimes unwilling) passengers.

For many of us, amid the routine of daily life, we might begin to imagine that a fabulous journey to a new locale is only a rare occurrence. Perhaps something that happens very infrequently in our lives, maybe only once or twice. Day after day—if we’re fortunate—we wake up in a familiar bed, wash up in a familiar bathroom, look in the same mirror, pour the same bowl of cornflakes.

Routine is a wonderful and comforting thing, like a special blanket or a favorite chair. Without it, we might find ourselves adrift, always trying to find our footing. Yet routine can sneak up on us. It can lull us to sleep about this very rare, precious thing that is our life. A little travel or change of scenery can sometimes snap us out of this sleepy reverie. Yet travel isn’t possible for all of us—whether for financial, physical, or health reasons. Phil Cousineau invites us, in his book, The Art of Pilgrimage, to extend our vision of pilgrimage to something beyond an actual journey to Jerusalem, Mecca, or Machu Picchu.

He invites us to think about unique times or stages in our lives that might hold a special difficulty. Perhaps extended time at the bedside of a loved one in hospice could be seen as a pilgrimage of sorts. Or walking with a child through a health crisis, or a learning challenge. Maybe a short-term job assignment, or an unwelcome task that comes our way could be reframed in this way. Perhaps even just a regular day on the calendar could be reimagined.

This is not to make light of break-out-the-map-and-the-hiking-boots pilgrimages. Those have their place as well. In fact, as I prepare to go on Shalem’s pilgrimage to Iona this coming June, part of my pilgrimage preparation is to cultivate the pilgrim’s mindset of “openness, attentiveness, and responsiveness.” One of the things that happens with travel, inevitably, is that something goes wrong—a flight is delayed and a connection is missed, or a hotel is booked that we were counting on, or we wander off the trailhead and find ourselves off the map. And so we are encouraged to “have a purchase on our surroundings by being centered in ourselves, not somewhere in the outer world.”

The invitation, then, in my daily life, is twofold: 1) Am I centered in myself, and indeed, in something greater than myself? And 2) Am I attentive to the small details that fall my way?

Am I intentional in making time to connect with the Spirit, amid schedule, meetings, and an overly full inbox? Do I see something mundane, such as making breakfast for my kids, as a sort of wonder? Do I notice their delight when I announce we’re having eggs and toast instead of (the usual) cereal? Do I allow that delight to fuel me toward an attentiveness, openness, and enthusiasm about the rest of my day? I tried it out this morning, just to see. I soaked in those smiles a bit longer. I was more patient with slow-dressing children. I paid more attention as I said, “Have a great day today.” And it really did filter into the rest of my day. I have to say, I like this whole idea of “throwing down a challenge to everyday life.”

Look out, Monday, my hiking boots are on, and I’m coming for you.


bryan1Bryan Berghoef is a pastor and writer who helps curate Shalem’s social media content and provides technical support for Shalem’s online courses. He is the author of the book, Pub Theology: Beer, Conversation, and God, and lives with his family in Holland, Michigan. You can follow Bryan on Facebook and Twitter.

Interested in hitting the path with a group of other pilgrims? Shalem has several upcoming pilgrimage opportunities: Pilgrimage to Assisi: April 17-25 to Assisi, Italy; Iona Pilgrimage: June 2-12 to Iona, Scotland; A Pilgrimage to the Pacific Northwest: Sept 24-Oct 1, 2016 to the Olympic Peninsula, Washington State (more info coming soon).

Visio Divina and Eyeglass Repair

Today’s post is by Kimberly Borin

The practice of Visio Divina offered me new ways of seeing, through God’s grace and eyeglass repair.  It was another chance to see the spirit of God and to laugh out loud in the way that God speaks to me and encourages me to see in a new way.

In our contemplative group, we had just learned about Visio Divina. Visio Divina, “divine seeing” is an ancient, contemplative prayer practice allowing us to pray through what we “see.”  In being available to sacred icons, or the natural world or life itself, we allow ourselves to be seen by God through the images — as we are open to look at God through what we see. The images and icons serve as a bridge or window to the divine — allowing us to see and be seen in a new way. This beautiful contemplative prayer practice offers us new insights for our lives and allows us to be nourished as we see and are seen by Love.

In our group session, we understood the careful steps to take as we entered into this sacred practice. The icons were elegantly swaddled in richly colored fabrics, with small votive candles all around them.  Chairs had been carefully set up near each icon for those praying and viewing to sit comfortably. We were eager to approach the icons set up around the room. In doing so, we carefully got up from our chairs and walked in silence to the icon that called to us.

I was excited to begin and knew which icon was calling me. I was eager to see the icon “Jesus of the People” as it was different from any icon I had ever seen.  (You can find this magnificent picture here: http://www.bridgebuilding.com/narr/jmjep.html) I got up from my chair, gently moved toward the icon — looking down to take a handout. As I did I saw my eyeglasses gently fall from my head in slow motion, breaking on the floor.

I was shocked as I bent down to gather up the pieces. After I caught my breath, I thought about the irony of the situation, a new way of seeing — the lesson was definitely not lost on me.  I realized that God often spoke to me in ways that got my attention (ready or not).  Thankfully, I also remembered that I had brought a newer pair of glasses that I never wore and realized that I would definitely need them now — divine seeing or not.

After retrieving the new pair of glasses, I sat down in front of the icon. As I looked at the image, I was aware of the reflection of myself. I saw tired eyes, questioning, the colors I love a combination of pink, black, and symbols from other faiths. As I settled down to be quiet and to be willing to see what would be revealed, I sensed the essence of the image, one of non-apologetic power and voice.

As I continued to pray and see, it was as if the image of Jesus in the picture demanded that despite my broken glasses, tiredness, and fears that I claim what belonged to me. I was surprised by the combination of compassion and commandment, which seemed to come through loud and clear — despite my worry and getting used to my new glasses. There was something about the image and my prayer that encouraged me to step into my gifts and move forward with more confidence than I had.  This new way of seeing was a gift.

The next day, I went to see if I could get my eyeglasses repaired.  It was a miracle, as the shop was open on a Saturday. They fixed my glasses for free, cleaned them, tightened up the hinges and returned them to me better than they were before.  While there, the shop owner and I talked about the Visio Divina exercise and the focus of spiritual direction.  I shared with the owner that having my glasses repaired felt like a miracle and a gift of grace. We laughed out loud at the synchronicity of my new “gift” of seeing, which seemed even more like a blessing.

Our practice of Visio Divina allowed me to see a reflection of myself, to learn to claim who I am as a Child of God. The practice allowed me to see in a new way, literally.  I was in awe of how many things came together for the benefit of my vision, all of which I had no control over.  The experience reminded me that, when we choose to be available to see in a new way, we can trust that our vision will be enhanced by the divine in more ways than we could possibly imagine.


kimberlyborin

Dr. Kimberly Borin is a School Counselor, Retreat Leader, and in training to be a Spiritual Director in Nurturing the Call: the Spiritual Guidance Program of the Shalem Institute.  She believes that we can find peace and grace in simple ways, each moment. She has been a teacher and counselor since 1989 and holds a doctorate in Education, a master degree in Educational Leadership and one in School Counseling.  She is an Ananda Yoga Teacher for adults and children and the author of the Laughter Salad series of books. You can learn more about Kimberly at: www.TheEncouragingWorks.com.

tildenecourse_banner_smallWant to improve your spiritual vision and learn to “see” from the spiritual heart? Join Tilden Edwards in his eCourse for Lent: Living From the Spiritual Heart. Starts February 21. Register now!

Being Contemplative in the Digital Age: 6 Tips to Nourish Your Prayer Practice

Today’s post is by Carole Crumley (Previously published at Huffington Post Religion)

Prayer is often thought of as speaking to God but prayer doesn’t have to be about speaking. It can be about silence and listening. This practice from the Christian contemplative tradition can serve to help calm the storm of stimuli that is part of living in the digital age.

St. Benedict, a sixth century spiritual leader, advised his monks to “listen with the ear of the heart,” that is, to listen deeply, noticing the many ways God spoke to them in their daily activities as well as through scripture and worship.

There are many ways to pray, many ways to open to God’s living presence and nurture an awareness of the sacred in daily life. Whether you are just beginning on a spiritual path or seeking to deepen your spiritual practice, here are some ways to begin or begin again.

6 Tips on Contemplative Prayer

  1. Establish a daily set-aside time when you can honor your desire to open to God. We recommend 20 minutes of silent prayer time daily. For some that might seem like a long time. For others, it may be way too short. The exact number of minutes is not that important. Start with what is right for you. The important thing is doing it daily.
  2. Create a set-aside place, a space that honors your intent, where you can sit comfortably and uninterrupted for your prayer time. This might be a prayer corner or even a prayer chair. If a chair, just make sure it is different from the one you sit in to watch television, work on your computer or take a nap. A different chair will help you be more alert and attentive in your prayerful listening. You might also place a candle or flower or image in your prayer space, something that helps draw your focus to God’s presence.
  3. Begin with stretching and releasing any physical tensions. We carry the tensions of the day or night in our bodies. Notice the places in your body that are tight or constricted. Stretch into those places, hold for a moment or two, and then relax the tension. Sometimes a gentle body-stretching practice is all that is needed to quiet the mind and prepare the body for opening in prayer.
  4. Notice your breath. Your breath is a spiritual tool that you always have with you. It is your most intimate connection with God. Sense your breath as a living instrument of God’s spirit, ever cleansing and inspiring. At any time or place, you can notice your breath. Is it rapid or slow? Shallow or deep? Just noticing and slowing your breath can quiet the mind and draw you deeper into the heart of God. It is the most fundamental practice in the spiritual life.
  5. Open to God’s living presence, keeping your desire for your own and the world’s fullness in God before you in prayer. No words are needed. Simple, quiet openness and availability are enough. Trust that God’s healing, transforming power is at work whether you know it, you believe it, or not.
  6. Find support for your spiritual life. Support can come in many forms. Listen to music that stirs your soul. Go to a museum and feast your eyes on great art. Walk in nature. Read some of the great classics by contemplative authors. Study the lives of the saints. Find a spiritual director who listens with you to the movement of the Spirit in your life. Attend worship services that nourish your spiritual heart. Seek out others who share a similar desire and join with them for dedicated times of prayer.

We live in a noisy, busy world. Quiet, silent prayer is counter to our culture and yet it offers the missing spiritual resource our souls need. Contemplative prayer is not just for ourselves alone. Eckhart Tolle reminds us that, “To meet everything and everyone through stillness instead of mental noise is the greatest gift you can offer to the universe.”

Contemplative Prayer is a way of being rather than something that we do, a way of being open to God all the time. As you return to your busy day, remember, there are no right ways or wrong ways to pray. You can trust whatever is simplest and feels most natural for you.

How do you sense God is inviting you to pray in the midst of your daily activities? What do you find helpful as you seek to open your mind and awaken your heart to the living Spirit?


caroleCarole Crumley, Shalem’s Director of Going Deeper: Clergy Spiritual Life and Leadership Program, is an Episcopal priest with experience in three congregations as well as at the Washington National Cathedral. She is a widely respected leader of ecumenical retreats, groups, and conferences, and a seasoned pilgrimage guide to sacred sites throughout Europe and the Middle East.

Wanting to take some beginning steps into contemplative prayer? Or are you a seasoned contemplative who would like support for your daily practice? Join Carole starting this Sunday in Opening to the Spirit, a 6-week eCourse. Registration ends on Monday, October 19. Sign up today!

Going Deeper

Today’s post is by Patience Robbins

“Holiness is not in what you do, but what you allow to be done
to you by the circumstances of your life.”
~Richard Rohr

At a retreat for Shalem staff, we were pondering the phrase: going deeper. This phrase emerged in conversations during the year about our desire for God and growing in our relationship with God. These are some of my reflections on this theme.

When I hear “going deeper,” my first response is to think of some profound mystical experience — something dramatic, extraordinary, a striking revelation of God in my life. I usually associate this with something special that I do: a retreat, time of prayer, a visit to a sacred place, attending a church service. But as I listen to others and reflect on my experience, I realize that going deeper into God happens in the very ordinary, nitty-gritty of my life. It is usually an ongoing process and does not occur with flashing lights or strong winds.

A symbol that emerges is a tree. A tree is solid, steady, rooted and true to its being. A tree lives through various seasons and time. Occasionally there are some spectacular happenings like a storm with heavy winds, lightning and hail, but usually, life is flowing: light, darkness, rain, sun, wind, snow — the ongoing, ordinary passage of time and seasons. The tree continues to grow, fed and nourished through its roots, true to its being and bearing fruit.

And so it is with us. Life is usually very mundane. But as we seek God and allow ourselves to be rooted in God, we grow and expand in the very ordinary circumstances of life. This rootedness in God is hidden and imperceptible — we are not necessarily aware of all that happens in the dark. As we continue to seek God, we too bear fruit and become more of our true self.

This “being” or rootedness in God implies a choice, however. It requires a deep acceptance of the circumstances of our lives, which are unique for each of us. It requires that we trust that God is present in our lives and companioning us in our reality. The surprise may be that the painful, difficult or unwanted circumstances of life could be the very ones that enable the roots to go deeper into God and let us stand more firmly in who we are.

A story that comes to mind is the one from the Gospel of Luke in which two disciples were walking with Jesus to Emmaus. As they were walking, they recounted their disappointment with all that had happened the past few days using the words: “we had hoped….” Everything seemed to have gone wrong. The man Jesus whom they followed had been crucified as a common criminal. Their hopes were dashed — now what? And as they walked and ate with Jesus, he revealed another way of looking at all of this so they saw it in a new way. What a twist — a surprise — to view these events in a different way so that God was there but not in the way they expected.

And so it with us. The way of deepening our relationship with God may not be what we had in mind or the way we had hoped. Instead, going deeper may be about our openness to God’s presence in all of the ordinary circumstances of life and saying yes to what is given — with joy.


Patience Profile PicPatience Robbins is a graduate of Shalem’s Nurturing the Call: Spiritual Guidance Program and has been a spiritual director for over 20 years. She was the Director of Shalem’s Living in God: Personal Spiritual Deepening Program from 2003-08 and has recently been Director of Shalem’s Young Adult Life and Leadership Initiative. Patience is the author of Parenting: A Sacred Path.

This reflection first appeared in the Shalem News, Winter 2003.

BannerSquareLWLWAs we head into summertime, and schedules shift and perhaps open, we invite you to join Patience for a 6-week eCourse: Living Word, Living Way. Allow Patience to guide you through the use of lectio divina, walking meditation, the practice of gratitude and intercessory prayers—practices that will deepen your inner life wherever you are on your spiritual journey. Course begins June 21. Sign up today!

The Gradual Greening

Today’s post is by Savannah Kate Coffee

Each year I look forward to nature’s transformation in March. I imagine the earth as a reluctant lover, having been cold and withdrawn in the winter months. Now slowly, ever so slowly, she warms again to the sun’s touch, showing her pleasure in the tender shoots of daffodils and crocus, budding dogwoods, and the slightest hint of a southerly breeze.

I wonder if earth’s gradual greening might have inspired St. Hildegard, the 12th century German abbess, mystic, and healer. Hildegard was a keen observer of natural processes and she took a gardener’s approach to healing and to the body. She was primarily concerned with something she called viriditas. Viriditas literally means “greenness,” but for Hildegard it was the broader ability of plants to put forth leaves, flowers, and fruits; and by analogy, for human beings to grow, give birth, and to heal. Hildegard noticed that plants and trees grow into the fullness of their nature according to the capacity they were given. A seed grows into the only plant it can. She believed that healing is really the power of your own nature to be itself—the freedom of the true self to live in unity with the life force that has been given to it.

We might think of viriditas as the unity between the self and God, the soul’s response to the warm touch of the Beloved. Healing rises from our identity rooted in the wholeness of God and the essential oneness at the heart of reality. Shalem’s founder, Tilden Edwards, writes in Living in the Presence that we are often captive to the symptoms of our brokenness and that healing may not be what our ego self-image imagines. There is much we cannot control and sometimes our desire for a certain outcome runs amok. There are moments when I feel bound in the dark clay of my being, longing to bloom again, to know the sun’s light in my deepest parts, and yet I am unable to enact my own resurrection. This too is part of the journey: Holy Saturday’s waiting, Jonah in the great fish, Joseph in prison, Dorothy asleep among the poppies, even Robin Hood in the dungeon. The greening itself, the resurrection, the healing is God’s work, it seems. And yet I can long for it. I can anticipate the reunion with my truest nature and the bright star burning within, knowing that whatever form my healing takes will be as it should be, beautiful according to its own nature.

As we watch the slow greening of nature around us, may we allow ourselves to be touched anew and to feel the deep veriditas rising within. Our watching is not passive. No. For as we wait, we long, we anticipate, and we ask for the reconciling, greening, aliveness of God at every level of our being and in our world. May the greening of our lives be made fruitful for the peace and wholeness of all people and all creation.

“Would any seed take root if it had not believed

the promise, when God said:

‘Dears, I will rain. I will help you. I will turn into

warmth and effulgence,

I will be the Mother that I am

and let you draw from

My body

and rise, and

rise.’”

~Thomas Aquinas


Kate-CoffeySavannah Kate Coffey is a graduate of Columbia Theological Seminary and Shalem’s Leading Contemplative Prayer Groups and Retreats Program for which she now serves as adjunct staff. She lives and writes in South Carolina.

Going Deeper

Today’s post is by Patience Robbins

“Holiness is not in what you do, but what you allow to be done to you by the circumstances of your life.” -Richard Rohr

At a recent retreat, we were pondering the phrase: going deeper. This phrase emerged in conversations about our desire for God and growing in our relationship with God. These are some of my reflections on this theme.

When I hear “going deeper,” my first response is to think of some profound mystical experience – something dramatic, extraordinary, a striking revelation of God in my life. I usually associate this with something special that I do: a retreat, time of prayer, visit to a sacred place, attending a church service. But as I listen to others and reflect on my experience, I realize that going deeper into God happens in the very ordinary, nitty-gritty of my life. It is usually an ongoing process and does not occur with flashing lights or strong winds.

A symbol that emerges is a tree. A tree is solid, steady, rooted and true to its being. A tree lives through various seasons and time. Occasionally there are some spectacular happenings like a storm with heavy winds, lightning and hail, but usually, life is flowing: light, darkness, rain, sun, wind, snow – the ongoing, ordinary passage of time and seasons. The tree continues to grow, fed and nourished through its roots, true to its being and bearing fruit.

And so it is with us. Life is usually very mundane. But as we seek God and allow ourselves to be rooted in God, we grow and expand in the very ordinary circumstances of life. This rootedness in God is hidden and imperceptible – we are not necessarily aware of all that happens in the dark. As we continue to seek God, we too bear fruit and become more of our true self.

This ‘being’ or rootedness in God implies a choice, however. It requires a deep acceptance of the circumstances of our lives, which are unique for each of us. It requires that we trust that God is present in our lives and companioning us in our reality. The surprise may be that the painful, difficult or unwanted circumstances of life could be the very ones that enable the roots to go deeper into God and let us stand more firmly in who we are.

A story that comes to mind is the one from the Gospel of Luke in which two disciples were walking with Jesus to Emmaus. As they were walking, they recounted their disappointment with all that had happened the past few days using the words: “we had hoped….” Everything seemed to have gone wrong. The man Jesus whom they followed had been crucified as a common criminal. Their hopes were dashed—now what? And as they walked and ate with Jesus, he revealed another way of looking at all of this so they saw it in a new way. What a twist—a surprise—to view these events in a different way so that God was there but not in the way they expected.

And so it with us. The way of deepening our relationship with God may not be what we had in mind or the way we had hoped. Instead, going deeper may be about our openness to God’s presence in all of the ordinary circumstances of life and saying yes to what is given – with joy.

On your own journey of discernment? Are you asking questions such as: Why am I here?  What is mine to do? Who am I called to be? And what can I contribute and offer to the world? This Lent, journey with Patience Robbins for a 6-session eCourse series: Open Hands, Willing Hearts, February 22 to March 29, 2015. Registration deadline is less than a week away! (Weds, Feb 18)

Click here to register.


Patience-RobbinsPatience Robbins has recently been directing Shalem’s Young Adult Life and Leadership Initiative, and is a graduate of Shalem’s Nurturing the Call: Spiritual Guidance Program. She has been a spiritual director for over 20 years. Patience was the Director of Shalem’s Living in God: Personal Spiritual Deepening Program from 2003-08 and is the author of the booklet, Parenting: A Sacred Path. She is excited about the launch of her new eCourse: Open Hands, Willing Hearts, next week.

Redwoods photo by Susan Robbins Etherton

Waiting for Peace, Walking for Peace, Listening for Peace

Peace is not something far away, nor is it something that someone else has to make happen. It is already planted in my spiritual heart, a birthright, given as part of my creation in the image of God and awakened through the gift of God’s spirit in Christ.

Today’s post is by Carole Crumley. This excerpted article is part of the Patheos Public Square on Best Practices for Peace in 2015. The full post can be read at Patheos.com.

Peace I leave you. My own peace I give you. ~ Jesus (John 14: 27)

Sitting here in the post-Christmas detritus of boxes, wrapping paper, and ribbon, and with a list of things left undone, it’s hard to be peaceful. Maybe peace will come when I get my house back in order. Or maybe peace will come when I’ve done all my end-of-the-year chores. Or maybe peace will really only come as wars cease, boundaries agreeably negotiated, and all is well in the world. Perhaps when we live in balance and our commitment to Earth is renewed we will know peace. Or, as my sister says, maybe peace will finally come when she has thin thighs. In other words, never!

I yearn for peace, and I’m waiting for peace to come.

Holy scripture, however, insists that peace is here, now, already given. Peace is not something far away, nor is it something that someone else has to make happen. No one has to go and find peace and bring it back to me. It is already planted in my spiritual heart, a birthright, given as part of my creation in the image of God and awakened through the gift of God’s spirit in Christ.

With this understanding, how do I tap into that peace? How, in my own lived experience, can I realize peace? What contemplative practices will support my desire for peace and help me live from that place? Here are a few suggestions.

Sitting Meditation: Going Deeper

We cannot touch that inner quality of peace by skimming along the surface of life. We have to go deeper. One thing that assists our going deeper is a daily, dedicated time of silent prayer/meditation. We bring to this time our intention to open more fully to God’s presence and to let our silent prayer water the seeds of peace already living in our spiritual hearts.

This requires a certain amount of trust, a trust that peace is already there beneath our thoughts, fears, anxieties, and agendas. If your trust is weak, perhaps the first prayer is for an empowered sense of trust that peace is there, living in you. It is yours, a gift to be received, opened, and magnified. A simple “thank you,” or sense of gratitude, acknowledges the gift, honors the Giver and opens the door into that inner chamber of peace.

This unambiguous set-aside time allows for spaciousness to emerge. In that spaciousness, there is a taste, perhaps just a tiny sip of the sweet waters of peace. At other times, it may seem like a waterfall cascading over you or a river of peace welling up and flowing through you. Peace then flows from you out into the world. You are the peace you yearn for.

Read the full article for more.


caroleCarole Crumley, Shalem Institute’s Senior Program Director, is an Episcopal priest and a widely respected leader of ecumenical retreats, groups, and conferences. She designs and leads Shalem’s contemplative pilgrimages and directs Shalem’s Going Deeper: Clergy Spiritual Life and Leadership Program.

Peace on Earth: Contemplating the Possibility [audio]

Today’s post is an audio guided meditation by Leah Rampy. Feel free to tune in on your computer or your iPhone or other mobile device, and find a quiet place to listen. Click the orange arrow or the title above to listen.

The greeting cards arrive extolling “Peace on Earth.” They come as messengers, revealing the longings of other hearts. And for a moment, they remind me that I too long for peace to flood my soul and to encircle our fragile world. Then I consider the violence, injustice, pain and tragedies that surround us. My heart breaks for our dying oceans and all the species that have perished by our thoughtlessness. In the brokenness and chaos of our times, can we hope to live in a way that honors our longing for peace on earth?


LRampyLeah Rampy, Shalem’s Executive Director, has a background in corporate management and leadership consulting as well as a deep passion for contemplative living and care of the Earth. She has a PhD in Curriculum from Indiana University and is a graduate of Shalem’s Living in God: Personal Spiritual Deepening; and Transforming Community: Leading Contemplative Prayer Groups & Retreats Programs.

Open and Available [audio guided meditation]

Today’s post is an audio guided meditation by Patience Robbins (from the December 10, 2014 Wednesday Noon Prayer session). Feel free to tune in on your iPhone or mobile device, and find a quiet place to listen. Click the orange arrow above to listen.

“It is a great gift to have the time and space for this quiet prayer, open and available for the Holy One within us, among us, and around us. During our time together, we will have a brief centering exercise, some prayer intentions, and a reading that will lead us into a time of silence. We will end with a closing prayer.”

Join Patience each Wednesday at noon, or tune in to past meditations.


Patience-RobbinsPatience Robbins, Director of Shalem’s Young Adult Life and Leadership Initiative, is a graduate of Shalem’s Nurturing the Call: Spiritual Guidance Program and has been a spiritual director for over 20 years. She was the Director of Shalem’s Living in God: Personal Spiritual Deepening Program from 2003-08 and is the author of the booklet, Parenting: A Sacred Path.

Contemplative Reawakening

This video clip is an excerpt from Cynthia Bourgeault’s talk at Shalem’s Contemplative Voices Award Benefit in November 2014.

DSC_8461“Contemplation was originally in the Greek and early patristic understandings reserved for a kind of higher or noetic knowing, knowing through the nous, the eye of the heart. Sometimes it takes the form of visionary seeing, images, but more typically it is simply a kind of luminous, situational knowingness that can’t be attributed to any outside source. It becomes part of one’s own being…

…We need to begin to claim the slowly growing collecting reservoir of noetic insight and draw on it consciously in service of the continuing evolution of humanity and the life of the planet.

Contemplative reawakening may have begun on the ground of personal healing and transformation, but it has now found its authentic wingspan in the prophetic and the collective.”

» To hear the rest of her talk, you may purchase access to view the recording.


Cynthia B photoCynthia Bourgeault is a modern day mystic, Episcopal priest, writer, and internationally known retreat leader, who divides her time between solitude at her seaside hermitage in Maine and a demanding schedule traveling globally to teach and spread the recovery of the Christian contemplative and Wisdom path. She is the founding director of both The Contemplative Society and the Aspen Wisdom School.

Photos by Susan Etherton