When Earth and Heaven Meet

Today’s post is by Scott Landis

I recently celebrated my 60th birthday with family and friends in Denver, Colorado. Through a series of marvelous coincidences, that I am convinced were orchestrated by God, all members of my immediate family and some of my closest friends were able to gather on the weekend that my husband and I would be in town. A party was planned. A couple of outings to Boulder and nearby points of interest were also part of what quickly became a very full weekend. I had one additional request. I wanted my husband, who is a yoga instructor, to lead a sunrise yoga practice for all those willing to participate.

We gathered mid-morning in the backyard of our host. The sun was already up and warmed us as we sat on the lush green lawn. The autumn air was cool while its gentle breeze reminded us of the dryness typical of the high desert plains of Denver. We began by lighting a candle and burning a braid of sweet grass, a gift from a dear friend who joined us from the Upper Peninsula of Michigan. Before our smudging ceremony, she told us that the sweet grass is known to the Ojibway Indians as “Mother Earth’s hair,” and it became our connection to the holiness of the ground on which we sat.

We were then guided in a gentle yet invigorating practice complete with downward facing dog, and child’s pose, a warrior sequence, and finally savasana – the corpse pose as our final rest. It was then that it happened. Lying on the grass, I felt a deeper connection to something beyond myself. Was it the pungent smell of sweet grass still alive in my nostrils? Was it the sound of crickets reminding me that I am merely a visitor to their home as I lay still, quiet, in a complete sense of rest? Or was it what in Celtic spirituality is known as a “thin place” where the space between heaven and earth is so narrow – so thin – you can almost see through it?

What I know is that lying there I had the most surreal sense that I was in a liminal space somewhere between life and death, and it mattered not which direction my body would go. It was as if life and death became one – heaven and earth seemed to meet – as an abiding sense of Holy Presence surrounded me in a manner I could not fully comprehend. I remember somehow knowing that this must be, in part, what Divine union is like. Any sense of dualism ceased to exist as even my desire or longing for God seemed to subside. I was completely content – as a state of deep stillness seemed to suspend all sense of time. I felt nothing but peace.

Randy concluded our practice with a prayer while I remained in my deepened state of awareness. I tried to describe my experience to the others in the group. I fumbled for words then almost as much as I am in trying to share the experience now. Suffice it to say that I sensed a deep blessing on this “birthday.” Perhaps I was “born anew,” the experience Jesus offered Nicodemus when he questioned him about eternal life. I’m really not sure. What I believe I experienced is best summed up in a beautiful chant offered years ago by Gerald May – a chant that has become somewhat of a mantra to me, “Changeless and calm, deep mystery. Ever more deeply, rooted in Thee (or me).”

Julian of Norwich, during a time of grave illness, described a series of revelations or “shewings” of the Divine, an experience of “oneing” of union, of being fully present to Presence. I wonder, was I given a small taste of that?

We traveled to Indonesia, to Denver, had dinner with friends, and several parties all in celebration of this special birthday. Each experience I thoroughly enjoyed and will long remember, but this was none other than God’s gift, one I least expected and will forever treasure.


 

Scott CREDO head shotScott Landis is pastor of Mission Hills United Church of Christ in San Diego, California. He is a graduate of Shalem’s Going Deeper: Clergy Spiritual Life and Leadership Program and is currently an associate in Shalem’s Nurturing the Call: Spiritual Guidance Program. Scott is an avid swimmer and yoga practitioner and enjoys incorporating a variety of contemplative practices into the life of his congregation.    

 

The Gradual Greening

Today’s post is by Savannah Kate Coffee

Each year I look forward to nature’s transformation in March. I imagine the earth as a reluctant lover, having been cold and withdrawn in the winter months. Now slowly, ever so slowly, she warms again to the sun’s touch, showing her pleasure in the tender shoots of daffodils and crocus, budding dogwoods, and the slightest hint of a southerly breeze.

I wonder if earth’s gradual greening might have inspired St. Hildegard, the 12th century German abbess, mystic, and healer. Hildegard was a keen observer of natural processes and she took a gardener’s approach to healing and to the body. She was primarily concerned with something she called viriditas. Viriditas literally means “greenness,” but for Hildegard it was the broader ability of plants to put forth leaves, flowers, and fruits; and by analogy, for human beings to grow, give birth, and to heal. Hildegard noticed that plants and trees grow into the fullness of their nature according to the capacity they were given. A seed grows into the only plant it can. She believed that healing is really the power of your own nature to be itself—the freedom of the true self to live in unity with the life force that has been given to it.

We might think of viriditas as the unity between the self and God, the soul’s response to the warm touch of the Beloved. Healing rises from our identity rooted in the wholeness of God and the essential oneness at the heart of reality. Shalem’s founder, Tilden Edwards, writes in Living in the Presence that we are often captive to the symptoms of our brokenness and that healing may not be what our ego self-image imagines. There is much we cannot control and sometimes our desire for a certain outcome runs amok. There are moments when I feel bound in the dark clay of my being, longing to bloom again, to know the sun’s light in my deepest parts, and yet I am unable to enact my own resurrection. This too is part of the journey: Holy Saturday’s waiting, Jonah in the great fish, Joseph in prison, Dorothy asleep among the poppies, even Robin Hood in the dungeon. The greening itself, the resurrection, the healing is God’s work, it seems. And yet I can long for it. I can anticipate the reunion with my truest nature and the bright star burning within, knowing that whatever form my healing takes will be as it should be, beautiful according to its own nature.

As we watch the slow greening of nature around us, may we allow ourselves to be touched anew and to feel the deep veriditas rising within. Our watching is not passive. No. For as we wait, we long, we anticipate, and we ask for the reconciling, greening, aliveness of God at every level of our being and in our world. May the greening of our lives be made fruitful for the peace and wholeness of all people and all creation.

“Would any seed take root if it had not believed

the promise, when God said:

‘Dears, I will rain. I will help you. I will turn into

warmth and effulgence,

I will be the Mother that I am

and let you draw from

My body

and rise, and

rise.’”

~Thomas Aquinas


Kate-CoffeySavannah Kate Coffey is a graduate of Columbia Theological Seminary and Shalem’s Leading Contemplative Prayer Groups and Retreats Program for which she now serves as adjunct staff. She lives and writes in South Carolina.

Peace on Earth: Contemplating the Possibility [audio]

Today’s post is an audio guided meditation by Leah Rampy. Feel free to tune in on your computer or your iPhone or other mobile device, and find a quiet place to listen. Click the orange arrow or the title above to listen.

The greeting cards arrive extolling “Peace on Earth.” They come as messengers, revealing the longings of other hearts. And for a moment, they remind me that I too long for peace to flood my soul and to encircle our fragile world. Then I consider the violence, injustice, pain and tragedies that surround us. My heart breaks for our dying oceans and all the species that have perished by our thoughtlessness. In the brokenness and chaos of our times, can we hope to live in a way that honors our longing for peace on earth?


LRampyLeah Rampy, Shalem’s Executive Director, has a background in corporate management and leadership consulting as well as a deep passion for contemplative living and care of the Earth. She has a PhD in Curriculum from Indiana University and is a graduate of Shalem’s Living in God: Personal Spiritual Deepening; and Transforming Community: Leading Contemplative Prayer Groups & Retreats Programs.